An interesting debate is underway in
Ottawa, and its significance is hard to overstate.
http://www.canada.com/news/Human+Rights+Commission+challenged+over+investigative+powers/2069087/story.html
The entirety of the questioning of Ezra
Levant and Mark Steyn has been posted to Youtube, so one can check it
out if one is so inclined. Regardless of the their political
inclinations, they both have a significant grievance with the
Canadian Human Rights Commission which has investigated them: Levant
famously reprinted the Danish cartoons depicting Mohammed in his now no-longer-in-print Western Standard, while Steyn's MacLean's article on
tolerance landed him in hot water with the commission.
As an aside, the free speech debate even came up at U of A Law last year, when a clever and hilarious double entendre by the women's rugby team landed them in hot water with person(s) on the Faculty.
In Ottawa, R. v. Keegstra, [1990] 3 S.C.R.
697, has found its way into the debate, and it is worth examining the
minority's judgement. It is also important to note that the
questioning yesterday dealt with two different kinds of hate
provisions, namely, those of the Criminal Code and those of s. 13 of
the Canadian Human Rights Act, the former of which were the primary
focus of Keegstra and the latter of which were the primary
focus of yesterday's discussion.
In her dissent in Keegstra,
McLachlin J. writes the following at para. 230:
“I turn then to
the question of whether the expression here at issue falls within the
sphere of conduct protected by the guarantee of freedom of expression
in the Charter. As this Court has repeatedly affirmed, the content of
a statement cannot deprive it of the protection accorded by s. 2(b),
no matter how offensive it may be. The content of Mr. Keegstra's
statements was offensive and demeaning in the extreme; nevertheless,
on the principles affirmed by this Court, that alone would appear not
to deprive them of the protection guaranteed by the Charter.”
In addressing the arguments of the
Crown, McLachlin notes that Keegstra's comments did not fulfill the
requirement of violence that would bring them under the purview of
the Criminal Code, that the scope of s. 2(b) should not be diminished
by s. 15, and that the Criminal Code's hate speech provisions did not
operate to advance Canada's multiculturalism pursuant to s. 27 of the
Charter. With regard to s. 27, she writes what I think is the most
important argument that can be made for free speech: “cut[ting]
back the protection afforded by s. 2(b) risks undercutting the
fundamental freedom with no guarantee of a tangible benefit in
return.” Her arguments are lucid and important.
Indeed, it seems that her reading of s.
2(b) conforms in some way with John Stuart Mill's argument in his
essay On Liberty:
“The object of
this Essay is to assert one very simple principle, as entitled to
govern absolutely the dealings of society with the individual in the
way of compulsion and control, whether the means used be physical
force in the form of legal penalties, or the moral coercion of
public opinion. That principle is, that the sole end for which
mankind are warranted, individually or collectively in interfering
with the liberty of action of any of their number, is
self-protection. That the only purpose for which power can be
rightfully exercised over any member of a civilized community,
against his will, is to prevent harm to others. His own good, either
physical or moral, is not a sufficient warrant. He cannot rightfully
be compelled to do or forbear because it will be better for him to do
so, because it will make him happier, because, in the opinions of
others, to do so would be wise, or even right. These are good
reasons for remonstrating with him, or reasoning with him, or
persuading him, or entreating him, but not for compelling him, or
visiting him with any evil, in case he do otherwise.” [emphasis
added]
What, then, would we do with all this
free speech?
“I have nothing
to say and I am saying it and that is poetry.” – John Cage
What, then, might one do if one were
inclined towards censorship?
http://en.wikipedia.org/wiki/File:Natgeo_censorship.jpg
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